By Elman R Service, E. A. Hammel
This booklet is an evaluation of the historical past of ethnology when it comes to its highbrow growth, as such, instead of the existence histories of many of the personalities contain. The identify was once selected to indicate that the key difficulty is the conflict, combine, syntheses, and rejection of rules themselves, as they on the topic of convinced significant difficulties within the theoretical improvement of the self-discipline. probably this seems like an noticeable objective, yet simply because this sort of selectivity is in reality strange, an explication is required
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Additional info for A Century of Controversy. Ethnological Issues from 1860 to 1960
2 The relationship was one of mutual approval since they had independently come to the same conclusion about social evolution, that the female authority and matrilineality had long preceded patriarchy and patrilineaHty. Morgan also cites Sir Henry Maine on Celtic gentes and mentions his "brilliant researches" on law and the primacy of the patriarchal family,3 which he believed he had now refuted (Morgan 1877:305, 428). He also took occasion to incorporate a "Note" in Ancient Society to reply at length to McLennan's acrimonious attack on Systems that Morgan had read when An1 Morgan referred to Fustel de Coulanges' work on the religious aspects of the Grecian gens as "admirably treated" (1877:203, 208), but nowhere does he seem aware of the fundamental departure he is making in other crucial respects from Fustel de Coulanges' interpretation.
44 TO SET THE STAGE nistic forms of social order: that the private property aspect of civilization was only localized and evanescent, not a major stage of social evolution at all. It is appropriate that we should now turn to a fuller consideration of Morgan's evolutionary theory. MORGAN'S THEORY OF EVOLUTION It should be noted, perhaps even strongly emphasized, that in its first version Morgan's grand synthesis, Systems, was not an evolutionary treatise. " This reasoning assumed resistance of the systems to any kind of change and thus was fundamental to the logic of his investigation into the provenience of the American Indian.
This simple assumption of the meaning of kinship and class terminology was the cause of his ponderous and complex scheme of marriage systems that was supposed to account for them. 12 But we hasten to remark that although this is a simple idea, to criticize it is to bring up one of the most difficult of philosophical problems, one not agreed upon to this day. It is the semantic problem: the relation of language to reality; more specifically, it has to do with the locus of explanation, where to look for the meaning of kinship terms.
A Century of Controversy. Ethnological Issues from 1860 to 1960 by Elman R Service, E. A. Hammel