By Tony Cliff
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Extra resources for A world to win: life of a revolutionary
I remember finding dozens of examples to demonstrate this. Alas, my knowledge of the Bible has become very rusty, as has my knowledge of Hebrew. The result is that when, while working on the present biography, I spent a couple of hours rereading the Bible I found I could not dig out once again the evidence for these ideas. I also analysed the changes in religious ceremonies in terms of re flecting changes in class structure. For example, in one part of the Bible all Israelites were entitled to participate in eating from the altar after the sacrifice.
I also analysed the changes in religious ceremonies in terms of re flecting changes in class structure. For example, in one part of the Bible all Israelites were entitled to participate in eating from the altar after the sacrifice. In another only the priests (Cohenim) were entitled to do so. Elsewhere there was differentiation among the priests, between Cohenim and Levis. So one could decide which part of the Bible was written earlier and which later according to the religious customs described.
A few months ago, when researching my book Trotskyism After Trotsky, I asked Ian Birchall, who has been extremely helpful in my research, whether he could locate this article. A few days later A l Richardson of the Socialist Platform Archive located the article, and it was exactly as I had remembered it. I was shocked to read Mandel’s argument. As a matter of fact it was a hard blow to my trust in the leadership of the Fourth Inter national. This reaction against a sloppy attitude to historical accu racy was not a matter of bourgeois morality, that by such deception 39 A WORLD TO WIN one’s immortal soul is damaged.
A world to win: life of a revolutionary by Tony Cliff